19 years ago I gave a Bible study to a group of inmates that was based on the book "Pilgrim's Progress" by John Bunyan. Written in the 1600's, the book has been a helpful parable for many millions of Christians over time. In working through this, I updated much of the King James English, concepts and even some of the characters --- because I wanted those I was studying with to understand not just the story, but the main point of what the Christian Life is like. It's not always smiley faces, rose gardens, tea and crumpets. Often, it's hard work, perilous temptations and doubts, and warfare.
So here's the twelfth part of the study as I gave it --- 19 years ago. Feel free to use this in your own group studies if you think it will help, just make sure you credit John Bunyan for the original story and me for removing the "Thee's", "Thou's" and "Wheretofore's".
Part 1 Linked here --- Part 2 --- Part 3 --- Part 4 --- Part 5 --- Part 6 --- Part 7 --- Part 8 --- Part 9 --- Part 10 (Unfinished add on to the original story) --- Part 11 ---
Narrator (Nar) -- As you may remember, I was telling of a dream concerning a man, named Christian (Chrs), and of his journey to rid himself of a heavy burden he had upon his heart. I'd told of his leaving the City of Destruction for the Sheep Gate and of his difficulties along the way there. I also told of his journey from there to the house of Interpreter and how he received counsel in the form of types and images, pictures and parables. After seeing these things he left, bearing them upon his mind along the way, & soon how he'd come to the hill of the Cross. Once there his burden was taken, his sins forgiven and a new life was given to him. Shortly after this is where we begin.
Now Christian went on his way, free from his burden and with a new-found joy in his heart. On the other side of Mount Calvary he saw, a little off to the side, 3 men who were fast asleep and they were bound by chains on their ankles. I perceived that these men's names were Simple, Sloth (Whose nickname was Sleepy) and Presumption.
Christian, seeing these men here like this, went to them to see if by chance he might awaken them. Once there he cried out ---
Chrs -- You are like them that slept at the top of the rigging. Beware, for the Dead Sea lies under you & it is a gulf that has no bottom. (Proverbs 23:34) Awake & come away, for if you are willing I will give you help with your chains. Nar -- He also said Chrs -- If our enemy, come comes and goes about like a roaring lion, should find you... you will most certainly become like prey to his teeth. (1 Peter 5:8) Nar -- With that they woke up, looked at him and saidSimple --- I do not see any danger, what's to be afraid of? (Proverbs 22:3)
Sleepy --- I am still sleepy, leave me alone that I might rest. (Proverbs 24:30-34)
Presumption --- A man must stand on his own two feet, I need no help, for I can help myself. (Psalm 49:13-15)
(See Question #2)Nar -- At that they all laid back down to sleep again. Christian marveled that they could be so blind to their danger and chains, but seeing that they could not be reawakened, he presently went back on his way.
While he went along the road, his mind kept thinking about those men and how they seemed so unaware of their situation. It seemed to him very strange that though he offered help to them, they seemed to laugh at his kindness, both in regards to awakening them to their danger, and also as to offering to free them of their chains. While he was thinking on these things, he saw two men come climbing over the retaining wall on the left hand side of the narrow way. They, seeing him coming, waited until he had caught up to where they were & then ventured to travel with him. I saw in my dream that the one man's name was Formalist and the other one's name was Hypocrisy.
Chrs -- Gentlemen, where have you come from and where are you going?
Formalist & Hypocrisy --- We were both born in the land of Vainglory and are going to gain praise for ourselves at Mount Zion. (See Question #2)
Chrs -- Why did you not come by the gate that stands at the beginning of the way? Do you know that it is written that "He that does not come in by the sheep gate, but climbs up by some other way, this same man is a thief and a robber. (John 10:1)
Nar -- Formalist and Hypocrisy both said that they Sheep Gate entrance was considered to far a journey by all their fellow countrymen. Further, they added, it was the usual habit to make a short cut of it & just climb over the wall.
Chrs -- But will this not be seen as a sin against the Lord of the city for which we are going to? Is this not in violation of His plainly revealed will?
Nar -- Formalist & Hypocrisy then said that, as for those points, He did not need to bother himself over them. It was a usual custom, said they, of their townspeople, dating back thousands of years to take this shortcut. They also said, they could produce the witness of hundreds of thousands who had gone this way before them.
Chrs -- But will your custom stand the trial of law?
Nar -- Formalist & Hypocrisy replied that, the custom, being so observed by so many for so long, would doubtless be considered as a legal way by any impartial judge. Besides, they said, so long as we just get into the way, what does it matter how we got there? If we are in, we are in (Acts 8:13, 21-23). You are of the way that came by the gate, we are of those that came by the wall, but are still here none-the-less. How is your condition any better than our own? (See Question #5)
Chrs -- I walk by the rule of the Master and by the grace of His Son do I stand (Romans 5:2). You walk by the crude imaginations of your own fancies and are counted as thieves already by the Lord of this way! (John 10:8,10) I doubt, therefore, that you will be found as men of truth when you arrive at the end. Indeed, you came in without His direction and shall go by yourselves without His mercy.
Nar -- To this commentary they made only the remark that he should look to himself and his well being and they would look to their own.. I saw that as they continued, each man kept pretty much to himself without much talking, except at one point when they told Christian that as concerning to laws and the like, they were sure that they could keep them just as well as he could.
"Therefore", they said, "we do not see in any way wherein you differ from us, except in the way you are dressed, which we think was given to you by some of your neighbors. Perhaps to hide the shame of your nakedness."
Chrs -- By observing the Law you shall not be justified, since you did not come in by the gate. (Galatians 2:16) As for this coat that is on my back, it was given to me by the Lord of the Place where we are going for the very reasons as you stated. I take it as a personal token of His kindness to me, for I had nothing but rags before. I take comfort in knowing that surely, when I come to the gate of that city, the Lord will know me as one of His own since I have His coat upon my back, a coat that He, Himself, gave me freely on the day when He stripped me of my old filthy rags. I have as well, a mark on my forehead that perhaps you have not seen. This was put there by one of the Lord's most intimate associates on the day when my burden was taken from me.
I will tell you one more thing, I have been given a letter from Him to comfort myself with on my journey. I was told to present it at the Celestial Gate as proof that I may indeed enter. I doubt, very strongly, that you have these things seeing as you came in by the shortcut and I likewise doubt that you shall enter into that place without them. I would counsel you to turn back (Luke 15:18) and enter rightly lest you not attain this kingdom at all.
Nar -- Formalist & Hypocrisy just looked at him and laughed. They said nothing more to him for they felt him to be nothing more than a religious fanatic. They slowed their pace and let Christian pull on ahead of them, not desiring his company.
Christian, I saw, kept in the way, at times in sorrow for the 5 that he had now met and parted company with, and at other times in joy for the thought of his freedom from his burden. I saw him, as well, reading often from the letter that one of the Shining ones had given him. From it's words he took great comfort.
About that time, Christian reached the foot of a steep hill, named difficulty, at the bottom of which ran a brook of clear water. There was also at this same place two other roads, one to the left and the other to the right of the Narrow way. These roads seemed to go around the hill, but the narrow one went straight up it. Christian, then, sat down at the brook and refreshed himself a bit before continuing on up the Hill. (Isaiah 49:10; Psalm 23:2-3)
As He went up, he sang
the difficulty of it shall not be my end.
for I know and see the way of life lies here,
come, be joyful, Oh heart, do not faint or fear. (Romans 3:3)
Better, though difficult, the right way to go
than wrong, though easy, where death is sown. (Proverbs 14:12)
Formalist & Hypocrisy, upon coming to the hill and seeing that it was quite steep, decided each to take one of the side roads, thinking that they both would meet on the other side of the hill. As they each went forward, one to the right and one to the left, I noticed the names of these two roads. The right side road's name was "Danger" and the one on the left was named "Death." I saw them continue for a while and then saw that Death led straight to the pit of Hell and the road named Danger to a wide swath of mountains that were constantly enshrouded in darkness. Both men died, each one on his own respective road, and were never heard from again.
(2) Think about Presumptions statement. What is wrong with it Scripturally?
(3) Rethink through Formalist & Hypocrisy's first statement. What is subtly wrong with it?
(4) Quick -- give two verses off the top of your mind that describe "God's plainly revealed Will? (John 3:16, 14:6; Romans 12:2; 2 Peter 3:9... just as a start...)
(5) In speaking about "Customs and Traditions", who does Formalist and Hypocrisy sound like Scripturally? What customs and traditions of men have you seen creep into the Church? Discuss them.
(6) Name some "Difficulties" that you feel a Christian may face. How does the Word of God respond to them?


































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